Udaipur was founded in 1559 by Maharana Udai Singh II as the final capital of the erstwhile Mewar kingdom, located to the southwest of Nagda, on the Banas River, the first capital of the Mewar kingdom. Legend has it that Maharana Udai Singh II came upon a hermit while hunting in the foothills of the Aravalli Range. The hermit blessed the king and asked him to build a palace on the spot, assuring him it would be well protected. Udai Singh II consequently established a residence on the site. In 1568 the Mughal emperor Akbar captured the fort of Chittor, and Udai Singh moved the capital to the site of his residence, which became the city of Udaipur.
As the Mughal empire weakened, the Sisodia ranas, and later maharanas (also called the Guhilots or Suryavansh), who had always tried to oppose Mughal dominance, reasserted their independence and recaptured most of Mewar except for Chittor. Udaipur remained the capital of the state, which became a princely state of British India in 1818. Being a mountainous region and unsuitable for heavily armoured Mughal horses, Udaipur remained unmolested from Mughal influence in spite of much pressure.
Maharana Fateh Singh of Udaipur was the only royalty who did not attend the Delhi Durbar for King George V in 1911. This fierce sense of independence earned Udaipur the highest gun salute in Rajasthan, 19 against the 17 each of Jaipur, Jodhpur, Bundi, Bikaner, Kota and Karauli. After India's independence in 1947, Maharana Bhupal Singh, the King of Udaipur, acceded to the Government of India, and Mewar was integrated into India's Rajasthan state.
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Tuesday, January 25, 2011
All Chief Ministers of Gujarat
Dr. Jivraj Narayan Mehta Shri Balwantray Mehta Shri Hitendra K. Desai Shri Ghanshyambhai C. Oza
Shri Chimanbhai J. Patel Shri Babubhai J. Patel Shri Madhavsinh F. Solanki Shri Amarsinh Chaudhary
Shri Chhabildas Mehta Shri Keshubhai Savdasbhai Patel Shri Sureshchandra Rupshanker Mehta Shri Shankersinhji Laxmansinhji Vaghela
Shri Dilipbhai Ramanbhai Parikh Shri Narendra Modi
Shri Chimanbhai J. Patel Shri Babubhai J. Patel Shri Madhavsinh F. Solanki Shri Amarsinh Chaudhary
Shri Chhabildas Mehta Shri Keshubhai Savdasbhai Patel Shri Sureshchandra Rupshanker Mehta Shri Shankersinhji Laxmansinhji Vaghela
Shri Dilipbhai Ramanbhai Parikh Shri Narendra Modi
Saturday, January 15, 2011
Tuesday, January 11, 2011
Gujarat Summit Video 2011
The Vibrant Gujarat Summits, held biennially since 2003, have been a major success, attracting investment proposals worth over US$ 370 billion. On January 12th and 13th, 2011 the 5th Vibrant Gujarat Summit is scheduled to take place at the new purpose-built Mahatma Mandir, in the State capital, Gandhinagar. It promises to be the biggest and best yet.The Vibrant Gujarat Summits aim to facilitate investment alliances for the participating countries; they are the ideal platform to explore business opportunities in Gujarat, in India and across the world.
Friday, January 7, 2011
Makar Sankranti / Uttarayan Of Ahmedabad
Makar Sankranti or Sankranti or Sankranthi marks the transition of the Sun into Makara rashi (Capricorn) on its celestial path. Traditionally, this has been one of many harvest days in India.
Owing to the vast geography and diversity of culture in India, this festival is celebrated for innumerable reasons and in innumerable ways depending on the climate, agricultural environment, cultural background and location.
Sankranti is celebrated since last 6000 years, as archeological findings in Latin America prove that the Mayans celabrated something similar to Sankranthi with Pongal, Pala kayalu, as some kind of spring festival.
Sankranti is the Sanskrit word, which refers to the transmigration of the Sun from one Ra-shi(zodiac in Indian astrology) to the other. Hence there are 12 such sankrantis in all. However, the Sankranti festival usually refers to Makara Sankaranti, or the transition of the Sun from Dhanu rashi (Sagittarius) to Makara rashi (Capricorn).
For this purpose, the Zodiac signs are considered sidereally, and not tropically, as in western astronomy, thus not accounting for the Earth's precession. The festival therefore takes place around 21 days after the tropical winter solstice (between December 20 and 23rd) that marks the starting of Uttarayana, which means northward journey of Sun.
Considering the Winter Solstice marks the beginning of the gradual increase of the duration of the day. Scientifically, the shortest day of the year is around December 21–22 after which the days begin to get longer, hence actual Winter Solstice begins on December 21 or December 22 when the tropical sun enters Makara rashi. Hence actual Uttarayana is December 21. This was the actual date of Makar Sakranti too. But because of the Earth's tilt of 23.45 degrees and sliding of Equinoxes, Ayanamasha occurs. This has caused Makara Sankranti to slide further over the ages. A 1000 years ago, Makar Sankranti was on Dec 31st and is now on January 14. 5000 years later, it shall be by the end of February, while in 9000 years it shall come in June.
While the traditional Indian Calendar is based on lunar positions, Sankranti is a solar event. So while dates of all Hindu festivals keep changing as per the Gregorian calendar, the date of Makar Sankranti remains constant over a long term, 14 January. Makar Sankranti is celebrated in the Hindu Calendar month of Magha.
Makar Sankranti is a major harvest festival celebrated in various parts of India. According to the lunar calendar, when the sun moves from the Tropic of Cancer to the Tropic of Capricorn or from Dakshinayana to Uttarayana, in the month of Poush in mid-January, it commemorates the beginning of the harvest season and cessation of the northeast monsoon in South India. The movement of the earth from one zodiac sign into another is called Sankranti and as the Sun moves into the Capricorn zodiac known as Makar in Hindi, this occasion is named as Makar Sankranti in the Indian context. It is one of the few Hindu Indian festivals which are celebrated on a fixed date i.e. 14th January every year.
Makar Sankranti, apart from a harvest festival is also regarded as the beginning of an auspicious phase in Indian culture. It is said as the 'holy phase of transition'. It marks the end of an inauspicious phase which according to the Hindu calendar begins around mid-December. It is believed that any auspicious and sacred ritual can be sanctified in any Hindu family, this day onwards. Scientifically, this day marks the beginning of warmer and longer days compared to the nights. In other words, Sankranti marks the termination of winter season and beginning of a new harvest or spring season.
All over the country, Makar Sankranti is observed with great fanfare. However, it is celebrated with distinct names and rituals in different parts of the country. In the states of northern and western India, the festival is celebrated as the Sankranti day with special zeal and fervor. The importance of this day has been signified in the ancient epics like Mahabharata also. So, apart from socio-geographical importance, this day also holds a historical and religious significance. As, it is the festival of Sun God and he is regarded as the symbol divinity and wisdom, the festival also holds an eternal meaning to it.
In year 2011 Makar Sankranti will be celebrated on the 15th January 2011. There is big celebration of Uttarayan in Ahmedabad by chief Minister of Gujarat Narendra Modi.
Enjoy.....................
Owing to the vast geography and diversity of culture in India, this festival is celebrated for innumerable reasons and in innumerable ways depending on the climate, agricultural environment, cultural background and location.
Sankranti is celebrated since last 6000 years, as archeological findings in Latin America prove that the Mayans celabrated something similar to Sankranthi with Pongal, Pala kayalu, as some kind of spring festival.
Sankranti is the Sanskrit word, which refers to the transmigration of the Sun from one Ra-shi(zodiac in Indian astrology) to the other. Hence there are 12 such sankrantis in all. However, the Sankranti festival usually refers to Makara Sankaranti, or the transition of the Sun from Dhanu rashi (Sagittarius) to Makara rashi (Capricorn).
For this purpose, the Zodiac signs are considered sidereally, and not tropically, as in western astronomy, thus not accounting for the Earth's precession. The festival therefore takes place around 21 days after the tropical winter solstice (between December 20 and 23rd) that marks the starting of Uttarayana, which means northward journey of Sun.
Considering the Winter Solstice marks the beginning of the gradual increase of the duration of the day. Scientifically, the shortest day of the year is around December 21–22 after which the days begin to get longer, hence actual Winter Solstice begins on December 21 or December 22 when the tropical sun enters Makara rashi. Hence actual Uttarayana is December 21. This was the actual date of Makar Sakranti too. But because of the Earth's tilt of 23.45 degrees and sliding of Equinoxes, Ayanamasha occurs. This has caused Makara Sankranti to slide further over the ages. A 1000 years ago, Makar Sankranti was on Dec 31st and is now on January 14. 5000 years later, it shall be by the end of February, while in 9000 years it shall come in June.
While the traditional Indian Calendar is based on lunar positions, Sankranti is a solar event. So while dates of all Hindu festivals keep changing as per the Gregorian calendar, the date of Makar Sankranti remains constant over a long term, 14 January. Makar Sankranti is celebrated in the Hindu Calendar month of Magha.
Makar Sankranti is a major harvest festival celebrated in various parts of India. According to the lunar calendar, when the sun moves from the Tropic of Cancer to the Tropic of Capricorn or from Dakshinayana to Uttarayana, in the month of Poush in mid-January, it commemorates the beginning of the harvest season and cessation of the northeast monsoon in South India. The movement of the earth from one zodiac sign into another is called Sankranti and as the Sun moves into the Capricorn zodiac known as Makar in Hindi, this occasion is named as Makar Sankranti in the Indian context. It is one of the few Hindu Indian festivals which are celebrated on a fixed date i.e. 14th January every year.
Makar Sankranti, apart from a harvest festival is also regarded as the beginning of an auspicious phase in Indian culture. It is said as the 'holy phase of transition'. It marks the end of an inauspicious phase which according to the Hindu calendar begins around mid-December. It is believed that any auspicious and sacred ritual can be sanctified in any Hindu family, this day onwards. Scientifically, this day marks the beginning of warmer and longer days compared to the nights. In other words, Sankranti marks the termination of winter season and beginning of a new harvest or spring season.
All over the country, Makar Sankranti is observed with great fanfare. However, it is celebrated with distinct names and rituals in different parts of the country. In the states of northern and western India, the festival is celebrated as the Sankranti day with special zeal and fervor. The importance of this day has been signified in the ancient epics like Mahabharata also. So, apart from socio-geographical importance, this day also holds a historical and religious significance. As, it is the festival of Sun God and he is regarded as the symbol divinity and wisdom, the festival also holds an eternal meaning to it.
In year 2011 Makar Sankranti will be celebrated on the 15th January 2011. There is big celebration of Uttarayan in Ahmedabad by chief Minister of Gujarat Narendra Modi.
Enjoy.....................
Kite Festival 2011 Ahmedabad Video
International Kite Festival is held at Ahmedabad on January 14 every year, to coincide with the festival of Uttarayan or Makar Sankranti. Makar Sankranti is a festival that heralds a change of season marking the movement of the sun into the northern hemisphere - a celebration to mark the end of winter. The skies are blue and clear, a cool breeze blows and a feeling of anticipation, joy and jubilation grips all who celebrate the occasion.
In Gujarat, Makar Sankranti is celebrated as the kite-flying day. Kite-flying day in Gujarat is an extraordinary day, unlike at other places. Ahmedabad, Gujarat’s premier city, leads the way in the celebration of Uttarayani, and is the venue of the International Kite Festival.
Kite-flying festival is being held in important cities of Gujarat each year. The festival draws expert kite-makers and flyers not only from cities of India but also from around the world. Designer’s Kites of infinite variety are displayed at the venue.
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